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along the following lines. The that we often fail to notice it, even when we believe in it. I often crack followers of a particular religion jokes about must belong to one community.  Acommunalmindoftenleadstoa people from one Their fundamental interests are questforpoliticaldominanceofone’s religion. Does the same. Any difference that they ownreligiouscommunity.Forthose that make me may have is irrelevant or trivial belonging to majority community, communal? for community life. It also follows this takes the form of majoritarian that people who follow different dominance. For those belonging religions cannot belong to the same to the minority community, it can social community. If the followers take the form of a desire to form a of different religions have some separate politicalnit. commonalities these are superficial  Political mobilisation on and immaterial, their interests are religious lines is another frequent bound to be different and involve formofcommunalism.Thisinvolves a conflict. In its extreme form, the use of sacred symbols, religious communalism leads to the belief leaders, emotional appeal and plain that people belonging to different fear in order to bring the followers religionscannotliveasequalcitizens of one religion together in the within one nation. Either, one of political arena. In electoral politics, them has to dominate the rest or this often involves special appeal to they have to form different nations. theinterestsoremotionsofvotersof one religion in preference to others. This belief is fundamentally flawed. People of one religion  Sometimes communalism takes do not have the same interests its most ugly form of communal and aspirations in every context. violence, riots and massacre. India Everyone has several other roles, and Pakistan suffered some of the positions and identities. There worst communal riots at the time of are many voices inside every thePartition.Thepost-Independence community. All these voices have period has also seen large scale a right to be heard. Therefore any communal violence. e attempt to bring all followers of one s Secular state a religion together in context other Communalism was and continues C than religion is bound to suppress d manyvoiceswithinthatcommunity. to be one of the major challenges n to democracy in our country. The a Communalism can take various makers of our Constitution were Family laws: Those n forms in politics: awareofthischallenge.Thatiswhy, laws that deal with i family related matters g  The most common expression they chose the model of a secular such as marriage, l of communalism is in everyday state. This choice was reflected in divorce, adoption, e beliefs. These routinely involve severalconstitutionalprovisionsthat inheritance, etc. R religious prejudices, stereotypes of we studied last year: In our country, r e religious communities and belief in  There is no official religion for different family laws n thesuperiorityofone’sreligionover the Indian state. Unlike the status ofapply to followers of e other religions. This is so common BuddhisminSriLanka,thatofIslam different religions. G 37 Reprint 2026-27